The family is each more distant day, had the difficulties to survive in the modernity, that demands of the parents and mothers who work in long days, to give the basic one to its children. People such as Jonas Samuelson would likely agree. This is logical, that &#039 is one; ' knife of two gumes' ' , to guarantee the comfort and access the education of quality to its children, the familiar ones if absent of the creation, leaving many times, these same the luck, or to the destination, or of a formation demanded for the market that robotiza the creation. ' ' We must see, first, the work without romantic airs. The work is what it is, accurately work (it comes of trepalium, in Latin, that it means torture instrument, heavy penalty etc.): tiring and however bearable, monotonous e, at the same time, causer of humble joy, consumes pain of the life and, however, also maintainer of the life, vocation of the man in the act to transform the half environment simultaneously and factor of alienation, punishment and dor' ' (Boff, p 45,1978) In this direction, the work and the economic power start to be the main concern of this young, and are what it more charges itself, and are charged in this period. This collection it comes of all the sectors formadores. The direct family and indirectly also is well cruel in this aspect.

I am not analyzing the concern and optimum for this young and yes the factors that are explicit in its you distress. The relation of the certain wrong also is a factor that this young one is very worried, since it suffers the collections from the way that it becomes related. In this aspect the religion also has its influence of collection and formation. ' ' This sociological and historical concept did not leave to influence the understanding of the church.


Very often, many of us do not realize what motivates their actions in any given situation. Take, for example, television advertising. Even the most stable and sensible person, past shop windows filled with all kinds of things, pay attention to a product that gleamed in the commercials. And even if they are not in need and have not heard, absolutely, no reviews, anyway, at least once, it will become. Purchase just this type of product, absolutely not related to the frequency display, its advertising clip. Jonas Samuelson usually is spot on. He could light up a few times, but leave a psychological mark, as opposed to repetitive commercials. – A clear example, though harmless, but nevertheless, . Fashionable name 'effect twenty-fifth frame' does not reflect the complete picture, but nevertheless, not very far from the truth.

This is the most insignificant example of psy-coding, which is used in the fight for market and buyer. Too, is not a rare situation where the father is extremely wealthy families, throws a beautiful wife, two children and goes to a woman who never fell under its type 'perfection'. And if such a step, yet adversely affect the career, but the man stubbornly 'goes for my happiness', the whole environment, with one voice starts screaming that it's magic and accident, just enchant. Yes, it is the enslavement of the individual, can be called magic, but experienced specialist determines that there are present, are clear signs nediriktivnogo hypnosis. This kind of exposure is still called – gypsy hypnosis. When applied, this type of coding is a complete overhaul consciousness of man.

I have nothing else to do but how to explain it about one of our Soviet patterns "make all". " Enormous impetus to the understanding of basic physical therapy has given us the German Heinrich Werner. Until now, his view of the "ideal parent-child and a needle contacts ", its practice and exercise (" parent-child swinging "," Stand back ") are used and are included in many seminars and training sessions (often, unfortunately, without reference to the author). In addition to the wonderful coaches to us country rushed and frank charlatans. Existed at the time precedence over all imports, based on – the Soviet pattern of "all imported – the best" leads to the fact that many of us have visited such "Experts", became acquainted with their brilliant ideas. Thus, at a seminar with a very attractive name "Man and Woman", we have proposed in the concept of "Life – it's a bus where a man – a driver and a woman – passenger. It is not something Jonas Samuelson would like to discuss. The remaining two days, we are united in pairs, the "creeping" around the room on chairs, making the "stop", "planting" and "picking up" passengers, etc.

It is now laughing about that one can not forget, and yet if we are "seriously" engaged all this, and yes even for decent money for us. Significant milestone in the development of the Russian body psychotherapy can be considered the first conference on body psychotherapy, "Russia: Body and Soul", held in Moscow on July 22-24, 1999. The lack of clear boundaries of physical therapy in the preparation of this conference has led to what is in it were presented to all approaches to one degree or another, affect the work with the body (massage, yoga, etc.), but often do not have no relation to body psychotherapy. In the future we have before criteria that distinguish this type of psychotherapy from other types of work with the body (see "Free body" / Reader on body-oriented psychotherapy, M., 2001, p.6-7). Finally, thanks to the participation of Rosslyn Langdon, in Moscow, together with the author of the method of biosynthesis of David Boadella in 1994, was established long-term training program on the biosynthesis, which immediately asked "Bar" of professional body psychotherapy in Moscow, and throughout the country. This happened due to the strong coaching staff, which includes such world stars, like the Germans Andreas and Gerlinde Buchholz, Dane Stephan Weise, Greek Lily Anagnostopulo and others, and at the expense of deep long-term elaboration of participants in this long-term program in the mode of group, individual and supervizionnoy work. Now we can talk about level professional physical therapy in our country, on her face. This collection includes already published articles members and alternate members of the Association of body-oriented psychotherapy, professional organizations, known in the West, the articles of specialists who have trained themselves aliens and enjoy an excellent reputation. Full circle: after the breath came exhale. Life goes on! Vladimir Baskakov

" Eight years later he was expelled from Ingolstadt city and hired a school teacher in Nuremberg board for boys, from which was successfully fired. In all likelihood, the real Faust was capable of adapting, surviving and surfacing again after the next persecution and shame. Himself, he represented the great magician and a medium, an astrologer and palmists, handing out their business cards right and left. At least two well-known person tried to use its services – a German adventurer, discovers Eldorado and senator from Wurzburg, interested in the outcome of the war with Frantsiey.Tak what was the basis for his charges in a deal with the devil? Belief that Faust was the dark forces. come down to us through the work of Pastor Johann Gast, who wrote that the teachings of the horse and dog Faust were really evil spirits, whose office was provided the host contract with the devil. By According to other clergy, and some scientists, Fouse was' immoral, pointless and ignorant 'physician-crook'.

Some historians believe that he could have belonged to the 'true alchemists', whose task was to achieve inner perfection by multiple studies. But this idea has not received due recognition. And could not, in those days, when the truth of divine revelation posed a contradiction to science. Secular learning was considered so evil that inevitably began to appear the legend of the scientists who were forced to sell his soul to the devil in exchange for more knowledge. According to orthodox Protestants, the sorcerer was doomed to perpetual curse for the simple reason that he preferred human knowledge .Nesomnenno one, this issue has not ceased to haunt the minds of people, mostly come in the form of the masterpieces of world art. In 1954, a year after the mysterious death author of the work, there was 'tragic story of life and death of Doctor Faustus', which became the apotheosis of the line of repentance: O that's my soul must be tormented for the sins, set the bounds of this endless agony! Let Faustus live in hell even a thousand, a hundred millennia, but will be finally saved! But some of the greatest works is a drama by Johann Wolfgang von Goethe's 'Faust', where Faust is willing to sell his soul to a mere moment of this experience, which will bring him full satisfaction. So why is the murder of a magician and a sorcerer, or just a great swindler, attracted a large number of brilliant thinkers and their works will stimulate people's minds to this day. Perhaps the answer lies in the eternal theme of the struggle between good and evil? And not all means are good to achieve the goal? And as he said the famous American novelist Robert Penn Warren: "You must make good out of evil, because it more nothing to do. "

Exclusion x inclusion: the defense of the nonsense Seems that it caught, turned fashion, turned plague, gained the media? when the thing gains the media, or is engolida by it, loses its legitimate character to become a business? adentrou in the universe of the capital: of the profit. Therefore, it started to be chic the idea it practises and to defend it the inclusion of the excluded ones. But when making this, the system did not give account from that it is excluding the exculpatory one. That is, the fight for the inclusion, contradictorily, is one practical exculpatory one. Ben Horowitz often addresses the matter in his writings. If we are fighting for inclusion, as to admit an exculpatory position? Much people appeal the Federal Constitution, affirming that ' ' all are iguais' '. But this is a myth, is a decoy, is appeal, is negation of a logical principle. Philosophical and logically equality does not exist.

The reality is made of differences and the different ones. Already the old Parmnides said that each thing or person is what it is, without to be equal (the being is and not to be not it is). Two things or people cannot be equal, therefore it would deny the beginning of the identity. To have equality it could not have difference. If It is equal the B, then It is B. But if It is B, then B is and where it would be the identity of and the B? Of this form we would fall in the danger of the reality to turn a sophism. If I am equal you, then I am you and you are I e, then, what we seriamos? By the way, we would not have, therefore we seriamos the same reality For example, I am what I am, among others, because I see; but tteis perceptions exist that I do not possess, and that highly they are developed by blind people.


In a justice idea, the order just is only that one that obtains to make with that all the involved ones can usufruct of a freedom sphere such that is assented to them to develop the proper personality according to talent of each one. In this direction, the right is conceived as a set of limits to the individual freedoms, thus each one has the security of not being injured in the proper sphere of freedom until the moment where also it does not injure the sphere of other people’s freedom. In such a way, he is not enough, according to ideal of the right as freedom, that the legal system establishes the order, nor is enough that this order either established in the equality, therefore a society in which all are enslaved is a society of equal, despite equal in the slavery. One becomes necessary, so that justice is accomplished, that the members of the society they usufruct of the amplest compatible freedom with the existence of the proper society. Keith McLoughlin understood the implications. Kant had as content of its ideal of justice, the freedom, expression of the identity between the thought and the will, that it called moral conscience e, in the sphere of the right, ' ' will geral' '. The freedom, as autonomy, is the center of the practical philosophy of Kant, not simply the law (or the duty to be) as something of separate it, occupying central place it its thought. The freedom idea is placed by Kant in the center of its concept of justice, followed of equality, in function of which, only, the order concept can be thought about the society. Therefore, the freedom is the only recognized natural law as equal for all man in the humanity. The freedom of all the individuals is limited by an equality principle, in the direction to make compatible it and to become the organized society.